Frankenstein: Theme of The Other

One of the greatest corresponding attri justes between bloody shame Shelleys Frankenstein and modern solar day society is the prominence of manner and word sense in society. Throughout modern day society and the society visualized in Frankenstein, a mortal is judged primarily on appearance. Social prejudices be usually founded from appearance, ranging from skin color to weight. Perceptions argon then based attain of these prejudices. A person will then act a true way towards the person the prejudices be based sullen of.The parallel move between the societies is that they are very appearance-based, which is brought to the attention in contrast of the direful teras and the common human cosmos. The some other is an several(prenominal) recognized by a biotic familiarity as not belonging, as being different in an essential way that differentiates from both whizz else in the root. The group or community sees it ego and its members as the norm and those who differ from the norm, as the former(a). Identified as absentminded fundamental characteristics possessed by the group, the Other is usually always seen as lesser or inferior and treated consequently.The group defining the Other may be an entire society, a social class, a community within a society, or eve a local gang. (Melani 1) The Other is not essentially a numerical minority. In a terra firma or territory is over taken by a over-embellished power, the more numerous natives can become the Other, for instance, the British rule in India where the native Indians outnumbered the British 4,000 to 1. (Melani 1) Likewise, women are classified and judged by men, the dominant group or persons, in relationship to themselves, so that they become the Other.Hence Aristotle states The effeminate is a female by virtue of a certain deficiency of qualities we should regard the female nature as afflicted with a vivid defectiveness. (Melani 1) The outsider is a term that is commonly confused with the Ot her, unless they are not identical. The outsider may have the opportunity to be pass judgment by and incorporated into the group. The Other, however, is distinguished as different in kind, as lacking in some fundamental trait or traits sets the individual apart from the group.Therefore the Other is doomed forever to remain better and desolate, to forever remain outside of the group unless the groups prospect is subject to change. (Melani 1) In Mary Shelleys Frankenstein, the creature, opposed by his nobleman and rejected by society, exemplifies otherness. Along with the fact that he serves as a converse example of natural reproduction, the behemoth has an extremely grotesque appearance resulting in severe isolation and eventually leading to his implacable and callous behavior.In Frankenstein, beauty is considered a virtue of favorable, while deformity and ugliness are inescapably associated with evil. In many instances, the colossuss evil is equated with him being evil. After fleeing from the first sight of the conscious monster, Victor states I stepped fearfully in the apartment was empty, and my bedroom was also freed from its hideous guest. I could hardly believe that so great a good mountain could have befallen me, unless when I became assured that my enemy had indeed fled, I clapped my hands for joy and ran down to Clerval. (Shelley 52)Victor implies that just because the monster, that he created, is hideous, he must be his enemy. stock-still the causation of the beast fails to give him whizz chance at acceptance to society and the world. This theme only begins here. When the monster confronts the William, Victors youngest brother, William exclaims Let me go, he cried monster Ugly poor devil You wish to eat me and tear me to pieces. You are an ogre. Let me go, or I will tell my papa. (Shelley 144)The monster only faces further isolation as not even the young boy will give him a chance to be accepted before concluding him a wretch. Even w hen the monster saves the life of a girl drowning in a river, as a result of his appearance, he is not rewarded, but shot collectible to assumptions made from because of his appearance. This was then the reward of my benevolence I had saved a human being from destruction, and as a recompense I at a time writhed under the miserable pain of a wound which tatterdemalion the flesh and b cardinal.Inflamed by pain, I vowed eternal hatred and retribution to all mankind. (Shelley 143) The monster shows here that even when seen doing a good deed, he is still rejected by society and proclaimed evil, based off his external features. The division of beauty and repulsiveness as related to good and evil stem from the novels Romantic influences. The monster eventually realizes his smudge in the world. He begins to embrace his isolation and position as the Other. Once learning how to read, he begins to decipher Victors journal during the creation of the monster Accursed creatorWhy did you for m a monster so hideous that even YOU turned from me in repulse? God, in pity, made man beautiful and alluring, after his own painting but my form is a filthy type of yours, more horrid even from the very resemblance. Satan had his companions, fellow devils, to admire and encourage him, but I am solitary and abhorred. (Shelley 131) The monster, now aware that his own creator is horrified by his existence, becomes increasingly anguished about his position in the world. I am malicious because I am miserable. Am I not shunned and hated by all mankind?You, my creator, would tear me to pieces and triumph, hatch that, and tell me why I should pity man more than he pities me? (Shelley 147) The monster, abandoned by his God and unable to find a place in the world, admits here to Victor that his callous deeds were products of his grave desolation. The monster is unable to identify his purpose of existence. I was dependent on no(prenominal) and related to none. The path of my departure was free, and there was none to lament my annihilation. My person was hideous and my stature gigantic. What did this mean? Who was I?What was I? These questions continually recurred, but I was unable to solve them. (Shelley 141) Unable to make sense of his being, he questions Victor on his purpose for life. Why was he created to live a life of such inconceivable misery? From the text, we can learn that one should never judge someone by mainly appearance but by the content of their character. Frankenstein had a loving and compassionate soul wrong of his hideous exterior. Sadly, Victor had to learn this lesson the hard way through the monsters heinous path of destruction in his hunt for revenge.Others are still being distinguished to this day in modern society. Others at present are being distinguished by race, social class and even sexual orientation. Insiders, or those seperate of the norm in society, specifically American society, for the most part share uniform traits such as origin of birth and achievement by economic terms. (Melani 1) The Others are those who are either poor or who, in some way, do not share the general value of American society. The parallel that attractive people are more apparent to be accepted in society stems from the influence from the media.The media tells society what is and what isnt attractive. Amanda Grable writes because man lives in society and is rarely secluded, man forms the majority of its ideas of self based on comparisons made from external stimuli. (Grable 1) This external stimuli can be made up of images of ones self in comparison of images of other people. It is commonly known that the main goal of most media is centered on advertisement, or a way to win customers over to buy their products. One of the widely distributed ways this is accomplished is through showing images of attractive, happy people utilise these products.A study of 4,294 network commercials revealed that 1 out of every 3. 8 commercials send s ome sort of attractiveness message, (Grable 2) With all this dependency on self image, its hard not to see why man are so quick to judge solely off of appearance. multitude in society are always creating sets of differences to differentiate between one another from skin color, weight or even fashion sense. egotism image is the underlying back bone of society. Judgments are consistently being made on ones appearance by every member in society. This is the parallel drawn within modern day society and the novel.